Law Between the Symbolic and Imagination: A Confrontation Between Pierre Legendre’s and Yan Thomas’s Readings of the Function of Law
Main Article Content
Abstract
The article offers a comparative reading of Pierre Legendre and Yan Thomas to rethink the function of law. For Legendre, law fulfills a symbolic-dogmatic function: it institutes human life by inscribing it within a genealogical order mediated by a Third, whose loss would lead to civilizational collapse. In contrast, Thomas conceives law as a technical-imaginative art—an institutional practice grounded in fiction and contingency. Drawing on the French debate around the Civil Solidarity Pact (PACS), the text shows how Thomas shifts law from its role as guardian of symbolic reference to that of an instrument for inventing social bonds and forms of life. The confrontation between them reveals two irreconcilable legal anthropologies: one culminating in a kind of tyranny of the symbolic, and another marked by the freedom of the technical-imaginative.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Copyright Notice
The author of the article or book reviews submitted and approved for publication authorizes the editors to reproduce it and publish it in the journal O que nos faz pensar, with the terms “reproduction” and “publication” being understood in accordance with the definitions of the Creative Commons Attribution-NonCommercial 4.0 International license. The article or book reviews may be accessed both via the World Wide Web – Internet (WWW – Internet), and in printed form, its being permitted, free of charge, to consult and reproduce the text for the personal use of whoever consults it. This authorization of publication has no time limit, with the editors of the journal O que nos faz pensar being responsible for maintaining the identification of the author of the article.
References
AÑÓN, J. Á. B. La antropología dogmática de Pierre Legendre. Tesis de doctorado, Universidad Autónoma de Madrid. 2022, p. 304-305.
GOODRICH, P. “The Unconscious is a Jurist”: Psychoanalysis and Law in the Work of Pierre Legendre. Legal Studies Forum, 20, p. 195, 1996. , p. 201.
IACUB, M. “Droit, moeurs et bioéthiques” (entrevista com Paul Costey 3 Lucie Tangy). Tracés. Revue de Sciences humaines, vol. 14, no. 1, Lyon, 2008, pp. 237-257, p. 242.
IACUB, M. “La famille réinventée” (entrevista). La Cause freudienne, n° 60, Paris, 2005, pp. 99-103, p. 99.
IACUB, M; ROUSSEL, Y; TENZER, N. The union of the sexes and the difficult transition from nature to law: an interview with Yan Thomas. In. Francis, C; Gottlieb, D. (ed.) Institution: critical histories of law. London, CRMEP Books, 2023, p. 122.
LATOUR, B. A fabricação do direito: um estudo de etnologia jurídica. São Paulo: Unesp, 2020, p. 282.
LEGENDRE, P. Entrevista com A. Spire, Le Monde, 23 outubro, 2001.
LEGENDRE, p. Leçons II. L’Empire de la vérité. Introduction aux espaces dogmatiques industriels. Paris: Fayard, 1983 [nova edição aumentada em 2001], p. 51.
LEGENDRE, P. Leçons VIII. Le crime du caporal Lortie. Traité sur le père. Paris: Fayard, 1989.
LEGENDRE, P. Sur la question dogmatique en Occident. Paris: Fayard, 1999.
LEGENDRE, P. Le portage de l’humanité par la filiation. Préface à GAYON, J.; WUNENBURGER, J.-J. Le paradigme de la filiation. Paris: L’Harmattan, 1995.
POTTAGE, A. Law After Anthropology: Object and Technique in Roman Law. Theory, Culture & Society, 2014, Vol. 31(2/3) 147-166, p. 158.
RAPPIN, B. Pierre Legendre ou le droit du point de vue de l’anthropologie dogmatique. Droit et Société, 2019/2, p. 397-411, p. 399.
SUPIOT, A. Homo juridicus. Essai sur la fonction anthropologique du droit. Paris : Seuil, 2005.
THOMAS, Y. Imago naturae. L’institution de la nature. Théologie et droit dans la formation de l‘Etat moderne. Roma, 1991 (coll. EFR 147), p. 241-278.
THOMAS, Y. Droit romain et histoire de la science juridique en Occident. Annuaire de l’EHESS, [s. l.], 2008. Disponível em: https://journals.openedition.org/annuaire-ehess/18891#quotation. Acesso em: 17 jul. 2024.
THOMAS, Y. Fictio legis. L’empire de la fiction romaine et ses limites médiévales. Droits, revue française de théorie juridique, 21, 1995.
THOMAS, Y. The Division of the sexes in Roman Law. In. Pantel, P. s; Duby, G; Perrot, M. (eds.). A history of Women: From Ancient Goddesses to Christian Saints. Massachussetts/ London: Harvard University Press, 1992, p. 83.